The Bandjoun nomad

Theological Seminary (1955). Carnell calls us to humble discernment. Whoever meditates on the mystery of his own life will quickly realize why only God, the searcher of the secrets of the heart, can pass final judgment. We cannot judge what we have no access to. The self is a swirling conflict of fears, impulses, sentiments, interests, allergies, and foibles. It is a metaphysical given for which there is no easy rational explanation. Now if we cannot unveil the mystery of our own motives and affections, how much less can we unveil the mystery in others? That is, as we look into ourselves, we encounter the mystery of our own, the depths of our own selfhood. As we sing things like “Just as I am, though tossed about with many a conflict, many a doubt, fightings within and fears without, O Lamb of God, I come.” And having recognized the mysteries that dwell in the very depths of our own being, how can we treat other people as if they were empty or superficial beings, without the same kin...

I came across this piece of Christian Literature and it amazed me that these words is probably the ONLY common ground to the thousand churches we have today. How did it get so lost? First Council of Nicea (325) First Council of Constantinople (381) We  believe in one God ,  the Father Almighty , Maker of all things visible and invisible. We believe in one God, the Father Almighty, Maker  of  heaven  and earth, and  of all things visible and invisible. And in one  Lord  Jesus Christ, the  Son of God , begotten of the Father [the  only-begotten ; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, being of  one substance with the Father ; And in one Lord Jesus Christ, the  only-begotten  Son of God, begotten of the Father  before all worlds  (æons) , Light of Light, very God of very God, begotten, not made, being of one substance with the Father; By ...